Bagh-e Babur.

Bagh-e Babur – Gardens with a splendid past (Afghanistan)

Babur Gardens, known as Bagh-e Babur, in the Afghan capital Kabul are an oasis of peace in a wartorn land. With over a million visitors since they reopened in 2008, the gardens are the city’s most popular leisure attraction and at the same time an important witness of Afghan history.

South-west of Kabul Old Town, at the foot of Kuh-e Sher Darwaza hill, lies Bagh-e Babur, one of the oldest surviving gardens from the Mughal period. Bagh-e Babur, laid out after the conquest of Kabul (1504), was one of many gardens established by Zahir ad-Din Muhammad Babur (1483–1530), the founder of the Mughal dynasty. The ruler’s passion for gardens had a long tradition: for thousands of years gardens had been an integral part of home and palace culture. In the Islamic world, garden planning and design incorporates both religious concepts and aesthetic principles. Intricate geometric forms on either side of a central axis reflect order in diversity, transposed in nature with marble water-channels, fountains and cascades. The garden is a metaphor for divine order and, as a paradise on earth, a place of refuge for the faithful.

The garden’s importance – and its survival to the present day – is due to Babur’s wish to be buried there, in his homeland, far from the hot Indian plains. As his last resting-place, Bagh-e Babur became a place of pilgrimage for his successors. Their memoirs contain detailed descriptions of the work they financed to embellish the gravesite. After the collapse of the Mughal empire, from about 1750, the garden fell into neglect. Lithographs, early photos and travel writings from the 19th century show it to be unkempt. It was not tended again until Amir Abdur Rahman Khan, the first ruler of a united Afghanistan (r. 1880–1901) and a keen builder, took the garden in hand and radically altered it in keeping with the style of the day. The last major changes date from the reign of Nadir Shah (1929–1933), who put a European stamp on the gardens. It was this garden which withstood the time of war and political confusion, with its sparse vegetation and pockmarked by the detritus of war.

Initial plans to redesign Bagh-e Babur paying heed to its historical roots were made back in the 1970s, but the political situation was such that they could not be implemented. It was not until 2002 that a new chapter in the long life of the garden began. Following the discovery of structures from the Mughal era during the investigations carried out by the German Archaeological Institute (2002–2005) the interdisciplinary rehabilitation project of the Aga Khan Trust for Culture modelled the reconstruction of the garden on this research.

Responsibility for the garden passed into Afghan hands in 2008, and it has since been managed by an independent trust. In view of its historical importance, Bagh-e Babur became part of UNESCO’s Tentative List for inclusion in the World Heritage List in 2009.

Project: Ute Franke, archaeology Projects Director, Museum of Islamic Art, Berlin; Jolyon leslie, Programme Manager, Aga Khan Trust for Culture, Afghanistan

Promoted byCultural Preservation Programme of The Federal Foreign Office

Source: Worlds of Culture, Ed. Federal Foreign Office

Exterior of the Khvajeh Abu Nasr Parsa shrine.

Restoration of the old town and regional development in Balkh (Afghanistan)

The town of Balkh, which was known as Bactra in ancient times, dates back to 500 B.C. and is situated some 20 kilometres north-west of Mazar‑e‑Sharif in northern Afghanistan, on what was once the Silk Road. It is regarded as the cradle of Iranian civilisation and has been an important pilgrimage site from time immemorial. 

Over the course of its history, Balkh has been a spiritual centre of Zoroastrianism, Buddhism and Islam respectively. It served as one of Alexander the Great’s northernmost bases from 329 to 327 B.C. It was completely destroyed by the Mongols under Genghis Khan in 1220 and only rebuilt in the fifteenth century under Timurid rule. However, the town’s significance continued to decline, not least as a result of the provincial government’s move to Mazar‑e‑Sharif in 1866.

Extensive restoration

In addition to supporting restoration and stabilisation work on important buildings such as the Khvajeh Abu Nasr Parsa shrine, the Dehdadi Mosque, the Sudhan Qoli Madrassa Gate, Abu Zaidan Mosque and minaret, and Mir Rusedar and Khvajeh Nizamuddin shrines, the Cultural Preservation Programme of the Federal Foreign Office is funding the restoration of the buildings’ gardens and public spaces. The aim of this major project is to improve local residents’ living conditions and infrastructure in the long term by constructing infrastructure such as roads, sewage systems and waste disposal systems. 

Interior of the Khvajeh Abu Nasr Parsa shrine.
Interior of the Khvajeh Abu Nasr Parsa shrine.
© AKTC

 

Close involvement of the population

A further part of the project involves training programmes in traditional crafts such as carpentry, bricklaying and the manufacture of glazed tiles. Involving the local population and administration closely at all levels creates cultural identification with the local historical heritage and increases the sense of responsibility for this identity. The project is a good example of how cultural preservation can be achieved in harmony with economic development, modern urban planning and the needs of the local population.

At the suggestion of the Afghan Government, Balkh old town was added to UNESCO’s Tentative List of World Cultural Heritage in 2004.

Project promoted by / SourceCultural Preservation Programme of The Federal Foreign Office